Peninsula Community Church
September 23, 2018
Colossians 3:12-14 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
As we wrap up our Amazing Grace series this morning, I want to close with one last concept relating to grace. It is about giving grace to those we encounter. The fact is we will all encounter EGR people at some time. EGR people are those people who need extra grace from us. They are the people who irritate us and cause us great consternation. They are the pebble in our shoe and the bur in our saddle. So often, we are negatively impacted by their actions. It seems we cannot escape what they do or how they act. These people rub us the wrong way. They offend us. They say things that cause us to blush. We can feel intimidated by their very presence. We know this because when we are in their presence, our demeanor changes. These are the people that we see in Food Lion and we turn and will go the other way to avoid them.
It is noteworthy that Jesus had EGR people in His life. His own disciples at times were EGR people. He was repeating Himself over and over. They could not catch the message of His heart. They failed over and over again to grasp the magnitude of His mission. Then of course there were the religious leaders of His day. They were constantly trying to catch Him in a misstep so they could accuse Him of falsehood to diminish His mission and power among the people.
The question we need to answer is this, how do we deal with EGR people? To find solutions we turn to Scripture as it is replete with steps to deal with people who irritate us and create problems in our life. Paul himself was embattled by those who required extra grace. He penned the words of this passage to remind us that we have a way to deal with those who need extra grace. What does he suggest?
To begin with Paul defines those who are to take these actions and show grace. It is God’s chosen ones who must show grace. Who is God’s chosen? It is you and I who have accepted Christ as our personal Savior and our Lord. It is those who have a made a personal commitment to follow Christ with their whole heart, mind, and soul. This message is to those who love God and desire to be a passionate follower of Christ. However, regardless of one’s spiritual foundation or maturity, these actions will assist you with the EGR people in your life even if you are not a believer.
The actions Paul suggest are contrary to the way many people respond to those who irritate them or meddle in their affairs. But as we must remember there is much that God calls us to do that runs against the societal norms and acceptable behaviors of those around us. Look at how Paul describes what our response should be. He says, Put on then, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. Do you get this list? Do you grasp what Paul is saying here?
Our attitude toward the EGR people needs to be different when we represent Jesus, the one who modeled this lifestyle to us. We need compassionate hearts filled with kindness, humility, meekness, patience, forgiveness, and love toward the EGR people around us. It seems to me that in the society we now live, people are too busy getting even, having their own way, and manipulating outcomes rather than obeying Paul’s advice.
When it comes to EGR people we are often quick to follow the letter of the law but slow to give grace, which is the spirit of the law. We want to get even or shut them up but that is not God’s described plan for us. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life (2 Corinthians 3:5-6). It is the all sufficiency of God that gives us grace to give grace to others.
The concept that is presented here is that when we obey the law without recognizing the grace of God, the law kills. The problem is that we become more concerned about the law than about discipleship. That is why Paul states that the letter kills, but the Spirit gives life. What a contrast? In keeping the law by grace we honor God and we acknowledge His Lordship in our lives. You see to simply keep the letter of the law causes one to become prideful, arrogant, and unfeeling toward others.
When Jesus came to earth, He turned the ideas about the law upside down. He did not deny the law nor did He replace the law. He did bring about a different process for carrying out the specifics of the law. Jesus turned the attention of His hearers to the necessity of having the law within one’s heart and out of that motivation one should seek to obey the law. When we carry out the letter of the law, we too often do so because of a legalistic approach which becomes overbearing and harsh.
We see these principles played out in a couple of passages but one stands out to me. In John 8:3-11 we have the following story. In this story we have the comparison of Jesus who gives grace and those who kept the letter of the law. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”
In this story, we find that the Scribes and the Pharisees brought a woman to Jesus that had been caught in adultery. Notice they brought the woman and placed her in the middle of where Jesus was meeting. They were keeping the law but did so harshly and unlovingly. They stated to Jesus, as if they needed to, that the law required such a woman to be stoned. Notice their motivation was to entrap Jesus. They did not have any mercy on this woman and they did not give her grace.
But notice what Jesus does. He responds with grace and love. While the Scribes and Pharisees were more concerned about the letter of the law, Jesus was more concerned about the person and her healing and growth. It is noteworthy there is never a denial of what the woman had done or why she was there in the first place. She was there because of her sin. Her sin was not denied by the Pharisees, in fact it is magnified. Jesus did not deny her sin but He moved toward her with grace and truth. The Pharisees were selective in the way they enacted the law, which is the antithesis of what grace is all about. The law actually required that both the male and the female to be stoned. They in essence were picking and choosing which law they would enact and how they would enact it. That is a sign of a person who does not follow grace’s mandates. Through grave we obey the whole law but with a different heart, a different purpose, with a different outcome in mind.
It should be noted that the kind of grace-giving that Jesus models does not delight in calling out sin and is it not prideful about being a truth-teller. The person who practices Colossians and God-inspired grace giving is a person deeply committed to the spiritual vitality of others and deeply attuned to their own spiritual poverty without Christ. He or she has a spirit led humility and a willingness to go the extra mile for others. This is all a part of a deep devotion to the family of God, to one another, and for the glory of God. And perhaps, most importantly, a grace-giver has positioned his/herself to receive from friends the very same truth and grace that he or she is committed to giving.
When we face those who need grace, we can listen to one of two voices. We can listen to the critical life killing letter of the law, or we can listen the amazing grace that Christ models. I would suggest that there a few reasons why and how to give grace. Notice the last two things that Paul mentions in Colossians. We must learn to give forgiveness and put on love. Forgiveness received and forgiveness given is a sign of the grace of God in our life. A grace filled life is a life that flows in giving and receiving forgiveness. A letter of the law person is one who has grown bitter and does not easily forget what others have done to them.
We must also put on love. Our attitude, our motivation, and our reaction to others must be because we love God and we love people. We must show love to everyone because the expression of your love may be the very thing that may win your friend, family member, coworker, or business partner to the Lord. In fact, Jesus made an incredible statement that bears noting here. By this all people will know that you are my disciples, if you have love for one another (John 13:35).
So how are you doing? Are you a letter of the law Christian or a Spirit driven grace giver. How you deal will others will forever change your life for good or bad.
For an audio of this message go to http://pccministry.org/media.php?pageID=14
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